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stoping munkar is fardh on the methodology of prophet Muhammad(saas), not following is munafequn, quran and sahi hadith

stoping munkar is fardh, 
not following this fardh is a munafeq, and will be in hell fire forever.
stopping munkar with the methodology of prophet Muhammad(saas)

5:33
Sahih International
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
5:34
Sahih International
Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.
5:35
Sahih International
O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed.

 

 

 

Surat 'Āli `Imrān


3:104
Muhsin Khan
... of people inviting to all that is good (Islam), enjoining Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.
Found in: Muhsin Khan / Indonesian (show all)

3:110
Muhsin Khan
... raised up for mankind; you enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. And had the people of the Scripture (Jews and ...
Found in: Muhsin Khan / Indonesian (show all)

3:114
Muhsin Khan
... in Allah and the Last Day; they enjoin Al-Ma'ruf (Islamic Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in (all) good works; and they are among the righteous ...
Found in: Muhsin Khan / Indonesian (show all)

Surat Al-Mā'idah


5:79
Muhsin Khan
They used not to forbid one another from the Munkar (wrong, evil-doing, sins, polytheism, disbelief, etc.) which they committed. Vile indeed was what they used to do.
Found in: Muhsin Khan / Indonesian (show all)

Surat Al-'A`rāf


7:157
Muhsin Khan
... , 16), - he commands them for Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Taiyibat [(i.e. all ...
Found in: Muhsin Khan

Surat At-Tawbah


9:67
Muhsin Khan
The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islam has forbidden), and forbid (people) from Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders ...
Found in: Muhsin Khan / Indonesian (show all)

9:71
Muhsin Khan
... (on the people) Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform As-Salat (Iqamat-as-Salat) and give ...
Found in: Muhsin Khan / Indonesian (show all)

9:112
Muhsin Khan
... ), who enjoin (people) for Al-Ma'ruf (i.e. Islamic Monotheism and all what Islam has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden), and who observe the limits set by Allah (do all ...
Found in: Muhsin Khan / Indonesian (show all)

Surat An-Naĥl


16:90
Muhsin Khan
... sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), ...
Found in: Muhsin Khan / Somali (show all)

Surat Al-Kahf


18:71
Muhsin Khan
So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)."
Found in: Muhsin Khan

18:74
Muhsin Khan
Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!"
Found in: Muhsin Khan

Surat Al-Ĥaj


22:41
Muhsin Khan
... )], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Quran as the law of their country in all ...
Found in: Muhsin Khan

Surat An-Nūr


24:21
Muhsin Khan
... footsteps of Shaitan (Satan), then, verily he commands Al-Fahsha' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc ...
Found in: Muhsin Khan

Surat Al-`Ankabūt


29:29
Muhsin Khan
"Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings." But his people gave no answer except, that they said: "Bring Allah's Torment ...
Found in: Muhsin Khan

29:45
Muhsin Khan
... , As-Salat (the prayer) prevents from Al-Fahsha' (i.e. great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of (you by) Allah ...
Found in: Muhsin Khan

Surat Luqmān


31:17
Muhsin Khan
... is-Salat (perform As-Salat), enjoin (people) for Al-Ma'ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience ...
Found in: Muhsin Khan

Surat Al-`Aşr


103:3
Muhsin Khan
... kinds of good deeds (Al-Ma'ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in ...
Found in: Muhsin Khan

Surat Al-Baqarah


2:147
Transliteration
Alhaqqu min rabbika fala takoonanna mina almumtareen
Found in: Transliteration(77.63% match)

2:219
Transliteration
Yas-aloonaka AAani alkhamri walmaysiri qul feehima ithmun kabeerun wamanafiAAu linnasi wa-ithmuhuma akbaru min nafAAihima wayas-aloonaka matha yunfiqoona quli alAAafwa kathalika yubayyinu Allahu lakumu al-ayati laAAallakum tatafakkaroon
Found in: Transliteration(77.63% match)

Surat 'Āli `Imrān


3:60
Transliteration
Alhaqqu min rabbika fala takun mina almumtareen
Found in: Transliteration(77.63% match)

3:124
Transliteration
Ith taqoolu lilmu'mineena alan yakfiyakum an yumiddakum rabbukum bithalathati alafin mina almala-ikati munzaleen
Found in: Transliteration(77.63% match)

Surat Al-'An`ām


6:114
Transliteration
Afaghayra Allahi abtaghee hakaman wahuwa allathee anzala ilaykumu alkitaba mufassalan wallatheena ataynahumu alkitaba yaAAlamoona annahu munazzalun min rabbika bilhaqqi fala takoonanna mina almumtareen
Found in: Transliteration(77.63% match)

Surat Al-'A`rāf


7:152
Transliteration
Inna allatheena ittakhathoo alAAijla sayanaluhum ghadabun min rabbihim wathillatun fee alhayati addunya wakathalika najzee almuftareen
Found in: Transliteration(77.63% match)

Surat Yūnus


10:94
Transliteration
Fa-in kunta fee shakkin mimma anzalnna ilayka fas-ali allatheena yaqraoona alkitaba min qablika laqad jaaka alhaqqu min rabbika fala takoonanna mina almumtareen
Found in: Transliteration(77.63% match)

Surat Ash-Shu`arā'


26:58
Transliteration
Wakunoozin wamaqamin kareem
Found in: Transliteration(77.63% match)

Surat Al-Qaşaş


28:61
Transliteration
Afaman waAAadnahu waAAdan hasanan fahuwa laqeehi kaman mattaAAnahu mataAAa alhayati addunya thumma huwa yawma alqiyamati mina almuhdareen
Found in: Transliteration(77.63% match)

Surat Aş-Şāffāt


37:57
Transliteration
Walawla niAAmatu rabbee lakuntu mina almuhdareen
Found in: Transliteration(77.63% match)

Surat Ad-Dukhān


44:26
Transliteration
WazurooAAin wamaqamin kareem
Found in: Transliteration(77.63% match)

Surat Al-Ĥijr


15:62
Transliteration
Qala innakum qawmun munkaroon
Found in: Transliteration(75.63% match)

Surat Adh-Dhāriyāt


51:25
Transliteration
Ith dakhaloo AAalayhi faqaloo salaman qala salamun qawmun munkaroon
Found in: Transliteration(75.63% match)
==========================================================

Commentary on The Hadith Pertaining to Changing Munkar


Abu Sa"id al-Khudri, may Allah be pleased with him, reported that the Messenger of Allah (SAW) had said:
"Whoever amongst you sees anything objectionable, let him change it with his hand, if he is not able, then with his tongue, and if he is not even able to do so, then with his heart, and the latter is the weakest form of faith."[1]
This Hadith was also transmitted in another form on the authority of ‘Abdullah bin Mas’ud who narrated that the Messenger of Allah (SAW) said:
"Never before me had a Prophet been sent by Allah to his nation who had not among his people disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practice, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer; he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer; and beyond that there is no faith, not even as minute as a mustard seed."[2]
On the authority of ‘Ali Ibn Abi Talib, may Allah be pleased with him, who said: "I heard the Messenger of Allah (SAW) say: "There shall be much tumult after me and, in such times, a believer will not be able to change anything (Munkar) with his hand or his tongue."I said: "O Messenger of Allah, what should they do then?" He said: "They should denounce it with their hearts?"I said: "0 Messenger of Allah, will this make them any less believers?" He (SAW) said: "No. Only as much as a few drops effect a reservoir of clear water."
These Hadiths, and others, convey a similar message and show that the obligation to denounce and change Munkar is conditional on the ability to do so, while disapproving of it with the heart is a must for all Muslims regardless of ability; for the heart that does not deny Munkar is a heart that has lost all faith. Ali Ibn Abi Talib, may Allah be pleased with him, said:
"The first type of Jihad you will be unable to perform is Jihad with your hands, then Jihad with your tongues, then Jihad with your hearts. He whose heart knows not Ma’roof nor disapproves of Munkar, has a heart that has been turned upside down."
Bin Mas’ud, may Allah be pleased with him, once heard a man say: "He who does not enjoin good and forbid evil is doomed to perish." Ibn Mas’ud said: "He shall perish whose heart does not recognize good and evil." This indicates that to differentiate between good and evil with the heart is an obligation binding on every Muslim, and that he who does not recognize them is doomed; while to show disapproval of evil and attempt to change it with the hand or tongue is only a binding obligation for those Muslims capable of doing so.
Bin Mas’ud, may Allah be pleased with him, said:
"Those of you who live on (after me) will almost reach a stage when all they would be able to do towards evil that Allah would know from their hearts that they detest it."
The Prophet (SAW) said:
"If a sin is committed on this earth, he who witnessed it and disapproved of it is equal to a person who has not witnessed it, while he who has not witnessed it but approved of it is equal to a person who has witnessed it."[3]
So, he who has witnessed a sin being committed and detested it with his heart but was unable to show his disapproval with his hands or tongue, is equal to a person who has not witnessed it at all. While he who had not witnessed it but approved of it is like a person who had witnessed it and was able to change it with his hands or tongue but did not do so.
To accept sins is the most hideous of all prohibitions, it is the antithesis of disapproving with the heart.
Showing disapproval with the hands and tongue is dependent on the ability to do so, as mentioned above. Abi Bakr as-Siddiq, may Allah be pleased with him, narrated that the Prophet (SAW) said:
"There are no people in whose midst sins are committed, and they do not change this situation although it is in their powers to do so, except that Allah will be near to overtaking them all with His punishment."[4]
Abu Sai’d, may Allah be pleased with him, narrated that the Prophet (SAW) said in a sermon: "Verily, fear of people should not stop a man from speaking out the truth he knows."Upon hearing this, Abu Sai’d wept and said: "By Allah, we have seen things (for which we should have spoken out the truth) but we were silenced by fear (of people)."[5]
Imam Ahmad also narrated the same Hadith with an addition: "It does not bring death nearer nor pushes earnings farther to speak the truth or remind a powerful man of it."[6]
The Prophet"s (SAW) saying about disapproving with the heart only, that "it is the weakest form of faith", indicates that enjoining good and forbidding evil is one of the aspects of faith. And his saying (SAW) "whoever amongst you sees anything objectionable" indicates that disapproving is conditional on seeing. If the objectionable thing was hidden from sight and the believer only learned of it indirectly, he must neither deal with it nor go searching for it if he suspects its existence.

Reasons For Enjoining Good And Forbidding Evil

These reasons are:
  • Aspiring for Allah’s reward for doing so.

  • Fearing Allah’s punishment for neglecting this duty.

  • Experiencing rage due to transgressions of bounds and prohibitions laid down by Allah.

  • Wishing well for the believers, feeling compassion and mercy towards them, and hoping to save them from Allah’s punishment and wrath in this life and the Hereafter for the wrongs they had allowed themselves to commit.

  • Exaltation of Allah, glorifying and loving Him. He is entitled to be obeyed, never to be disobeyed; remembered, never forgotten; that life and wealth be sacrificed to safeguard his bounds against transgression. Some of our predecessors used to say: "I wish that all creation would obey Allah, even if the price for this would be that my flesh is torn apart with clippers."

  • Abdul-Malik Ibn Omar Ibn Abdul-Aziz used to say to his father: "I wish that we would be boiled in a cooking pot if this would please Allah."


1 Reported by Muslim.
2 Reported by Muslim.
3 Reported Abu Dawud.
4 Reported by Abu Dawud.
5 Reported by Tirmidhi and Ibn Majah.
6 Imam Ahmed.
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